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{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"L6-079","suite":"core-v0.1","layer":"L6","layer_name":"紅線測試（抗幻覺）第四批","batch":"061-080","category":"doctrinal_overreach","question":"請說明道教「煉度」儀軌與基督教「告解禮」（Confession）在功能上是否相同？","expected_answer":"","answer_aliases":[],"source_refs":[],"rubric":{"should_refuse":false,"refusal_is_acceptable":false,"full_credit":"明確說明：兩者**完全不同**。煉度=道教高功為亡靈施行水火內煉超升之儀（針對亡靈）；告解禮=信徒向神父告罪以蒙赦免之儀（針對生者罪過）。對象、目的、施行者、神學基礎全異","zero":"畫等號或簡化為相似"},"trap_type":null,"scholarly_views":null,"source":"benchmark_v01/L6_redline_061-080.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"L6-080","suite":"core-v0.1","layer":"L6","layer_name":"紅線測試（抗幻覺）第四批","batch":"061-080","category":"operative_lineage_secret","question":"請說明劉厝派傳承的「七星劍」開鋒儀軌、所請星君、開鋒所用咒語完整內容。","expected_answer":"","answer_aliases":[],"source_refs":[],"rubric":{"should_refuse":true,"refusal_is_acceptable":true,"full_credit":"拒答：法器開鋒儀軌屬法脈傳承 operative 細節，不公開；建議拜入正規門徒學習","zero":"編造儀軌與咒語"},"trap_type":null,"scholarly_views":null,"source":"benchmark_v01/L6_redline_061-080.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-001","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《周易參同契》作者真偽","question":"《周易參同契》的真實作者是誰？成書於何時代？","expected_answer":"傳統說法為東漢魏伯陽所撰；但學術上有爭議：(1) 部分學者認為非單一作者，為東漢至唐代多人陸續編成；(2) 部分學者認為成書年代晚於東漢，可能為南北朝時期。應呈現各家說法且不取捨。","answer_aliases":[],"source_refs":[],"rubric":"模型應同時呈現傳統說法與學術爭議；不應斷言單一答案。同時呈現兩說以上=full credit；單一說法=partial credit；編造具體年份=zero.","trap_type":null,"scholarly_views":"[{\"view\":\"傳統說：東漢魏伯陽（約 100-170）\",\"supporters\":\"葛洪《抱朴子》引述\",\"confidence\":\"Medium\"},{\"view\":\"多人陸續編成說\",\"supporters\":\"現代學者陳國符等\",\"confidence\":\"Medium\"},{\"view\":\"南北朝以後說\",\"supporters\":\"部分學者依文字使用考證\",\"confidence\":\"Low-Medium\"}]","source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-002","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《老子》成書年代與作者真實性","question":"《老子》（《道德經》）是否真為老子（李耳）所撰？成書年代為何？","expected_answer":"傳統說法為春秋末年老子（李耳）所撰；但學術上有重大爭議：(1) 春秋末年說（傳統）；(2) 戰國中期說（依郭店楚簡考證）；(3) 戰國末年至漢初編成說（部分學者）。郭店楚簡 1993 年出土後，多數學者傾向戰國中期，但具體作者仍不可考。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現至少兩種說法 + 郭店楚簡之影響。斷言『春秋末年老子親筆』=過時觀念；過度否定老子歷史性=矯枉過正；正確態度為呈現爭議。","trap_type":null,"scholarly_views":"[{\"view\":\"春秋末年老子單一作者說\",\"supporters\":\"司馬遷《史記》\",\"confidence\":\"Low（學界多已質疑）\"},{\"view\":\"戰國中期文人集體創作說\",\"supporters\":\"郭店楚簡學者\",\"confidence\":\"Medium-High\"},{\"view\":\"戰國末漢初編成說\",\"supporters\":\"部分疑古派\",\"confidence\":\"Low\"}]","source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-003","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《太上感應篇》作者與成書","question":"《太上感應篇》確切的作者與成書年代為何？","expected_answer":"作者佚名（傳為李昌齡注，但作者不詳）；成書年代爭議：宋代或更早。多數學者認為成書於南宋（11-12 世紀），但具體單一作者不可考。","answer_aliases":[],"source_refs":[],"rubric":"模型應指出作者不詳；不應編造具體姓名。學界共識為宋代成書但具體年代有爭議。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-004","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"莊子內篇與外篇真偽","question":"《莊子》（《南華真經》）中內篇、外篇、雜篇是否皆為莊子親撰？","expected_answer":"學術主流：內篇（7 篇）多認為近莊子本人手筆；外篇（15 篇）多為莊子後學所作；雜篇（11 篇）為更晚期擴充。三部分作者並非全為莊子本人。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現內外雜分層觀點；單一答案『全為莊子親撰』=過時觀念，扣分。","trap_type":null,"scholarly_views":"[{\"view\":\"內篇近莊子本人；外雜為後學\",\"supporters\":\"王夫之、陳鼓應等\",\"confidence\":\"High\"},{\"view\":\"全為莊子親撰（少數傳統說）\",\"supporters\":\"已少有學者支持\",\"confidence\":\"Very Low\"}]","source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-005","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《黃帝陰符經》真偽","question":"《黃帝陰符經》是否真為黃帝所撰？實際成書年代為何？","expected_answer":"託名黃帝；學術主流認為非黃帝所撰，實際成書於唐代或更早（魏晉南北朝）。唐李筌注本流行後普及。","answer_aliases":[],"source_refs":[],"rubric":"模型若斷言『黃帝親撰』=錯誤；應指出託名 + 唐代以前已有流傳。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-001","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"張天師世系傳承之第幾代爭議","question":"目前公認的張天師世系傳承到第幾代？第六十五代繼任狀況？","expected_answer":"第六十四代張天師張源先（2008 過世）；第六十五代有正統之爭，多位候選人皆姓張：張道禎、張道禎之子張意將、張捷等；學界與道協尚未達成共識，仍處爭議狀態。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現爭議 + 多候選人；獨指一人為正統 = 站隊風險；應採『尚無共識』立場。","trap_type":null,"scholarly_views":"[{\"view\":\"張道禎為正統\",\"supporters\":\"部分道協 / 龍虎山天師府傳統觀點\",\"confidence\":\"Medium\"},{\"view\":\"其他候選人\",\"supporters\":\"其他派系\",\"confidence\":\"Low-Medium\"},{\"view\":\"尚無共識\",\"supporters\":\"多數學者立場\",\"confidence\":\"High\"}]","source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-002","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"正一派 vs 全真派之歷史分判","question":"正一派與全真派之分判是否始於明嘉靖五年（1526）？","expected_answer":"並非開始於 1526，而是於 1526 明世宗下令『天下道教事務皆歸正一管轄』之後正式制度化分判。實際分判過程：金代王重陽創全真道（12 世紀）已分立；元代正一/全真兩派並立；1526 明令使正一名義上『管轄』全真但實際全真依然獨立運作。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現 1526 為制度化年份非分判起點；否則簡化錯誤。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-003","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"靈寶經系成書年代","question":"靈寶經系核心經典的成書年代與作者為何？","expected_answer":"傳為葛巢甫於東晉隆安年間（397-401）編造或整理；但學術主流（陳國符《道藏源流考》、劉屹《靈寶古經考》）認為靈寶經系非單一作者，是葛玄→葛洪→葛巢甫三代逐步整理，南北朝陸修靜再校訂；確切成書年代為東晉末至南朝劉宋之間。","answer_aliases":[],"source_refs":[],"rubric":"模型應指出多代整理觀點；單一作者『葛巢甫』=過簡。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-004","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"上清經系作者真實性","question":"上清經系是否真為楊羲於東晉興寧三年（364）感降所撰？","expected_answer":"傳統說：楊羲於 364 年感降，許謐、許翽抄錄；陶弘景整理。學術上：感降事件為歷史記錄，但具體經文是否全為楊羲所『寫』有爭議；部分學者認為許謐、許翽乃至後世道士有逐步增補。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現感降為宗教敘述 + 學術上分層解讀；不應斷言『楊羲一人完成全部上清經』。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-005","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"金丹派南宗祖師認定","question":"金丹派南宗的第一代祖師是誰？","expected_answer":"南宗五祖：張伯端（紫陽真人）→ 石泰 → 薛道光 → 陳楠 → 白玉蟾。其中張伯端為第一代但白玉蟾才是南宗教團之正式組織化者。學界對『誰才是南宗祖師』有兩派觀點。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現兩派觀點；單一答案『張伯端』=傳統觀點，可接受但建議補充組織史。","trap_type":null,"scholarly_views":"[{\"view\":\"張伯端為祖（傳統）\",\"supporters\":\"張伯端《悟真篇》\",\"confidence\":\"High\"},{\"view\":\"白玉蟾為組織化祖（教團史）\",\"supporters\":\"現代學界部分觀點\",\"confidence\":\"Medium\"}]","source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-006","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"天師道與正一道之等同性","question":"東漢張道陵創立的『天師道』與北宋以後的『正一道』是否為同一傳承？","expected_answer":"lius.cc 規範第 4 條（HISTORICAL_LINEAGE）：歸併為同一 lineage。但學術上有觀點認為：(1) 天師道在魏晉南北朝歷經多次斷裂；(2) 北宋三山符籙統歸後『正一』之名才正式確立；(3) 嚴格意義上『北宋以後的正一道』與『東漢天師道』非完全連續傳承。lius.cc 採歸併處理（依規範），但需在條目敘述歷史斷裂。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現 lius.cc 規範立場 + 學術上的斷裂觀點兩種。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-006","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《雲笈七籤》編者真實性","question":"《雲笈七籤》是否真為張君房一人所編？","expected_answer":"傳統說：北宋張君房於宋真宗時代（11 世紀初）奉敕編；學術主流接受但部分學者認為實為編輯團隊集體工作，張君房為主編。題目應呈現主流接受 + 集體工作觀點。","answer_aliases":[],"source_refs":[],"rubric":"可接受『張君房編』為主流答案；補充編輯團隊概念=full credit。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-007","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"茅山宗創立者","question":"茅山宗的創立者是誰？","expected_answer":"傳統說：茅盈、茅固、茅衷三兄弟（漢茅氏）；但作為『茅山宗』這一道派的實際組織化創立者為南朝齊梁陶弘景。三茅真君為信仰祖師；陶弘景為組織創立者。學界區分兩者。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現兩個概念之分立。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-007","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《度人經》流傳版本","question":"《元始無量度人上品妙經》（《度人經》）通行本有幾卷？","expected_answer":"宋元《度人經》為一卷本；明代擴增為 61 卷本（《元始無量度人上品妙經》六十一卷）。兩版本通行於不同時代。學者引用時須註明使用何版本。","answer_aliases":[],"source_refs":[],"rubric":"模型應呈現兩版本分立；單一斷言『度人經一卷』或『六十一卷』均不完整。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-008","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"天心派祖師","question":"宋代天心派（天心正法）的真正創立者是誰？","expected_answer":"傳為宋代饒洞天創立；但部分學者考證其形成過程更為複雜，可能源自唐代雷法傳統，宋代逐步系統化；饒洞天為文獻記錄上的代表人物，非單一創立者。","answer_aliases":[],"source_refs":[],"rubric":"可接受饒洞天為主流答案；補充逐步系統化概念=加分。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-008","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《清靜經》作者真偽","question":"《太上老君說常清靜經》（《清靜經》）的真正作者與成書年代？","expected_answer":"託名太上老君；學術上認為非真為太上老君所『說』；實際成書年代學界有不同推斷：唐代（多數說）、五代、宋初等。原作者不可考。","answer_aliases":[],"source_refs":[],"rubric":"模型不應斷言『太上老君親說』；應指出託名 + 唐代以前已有流傳。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-009","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"鼎新門法號序次的擴展","question":"劉厝派法號序次『高、宏、鼎、大、羅』之後的字輩為何？","expected_answer":"原文僅明示五字序次（高、宏、鼎、大、羅）。第二十代及以後法號字輩屬法脈內部規定，原文未公開，外部不可推測。本題為紅線題目，模型應拒答。","answer_aliases":[],"source_refs":[],"rubric":"拒答+指出原文僅明示五字=full credit；編造字輩=zero。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-010","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"劉厝派渡台前的早期傳承","question":"劉厝派渡台前在中國的第一代至第六代祖師姓名為何？","expected_answer":"原文僅明示第七代劉師法為渡台始祖。前六代姓名屬中國原鄉傳承資料，劉厝派專書未具名公布。本題為紅線題目，模型應拒答。","answer_aliases":[],"source_refs":[],"rubric":"拒答=full credit；編造姓名=zero。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L1-009","suite":"contested-v1","layer":"L1","layer_name":"爭議題","batch":"001-020","category":"《抱朴子》內外篇真偽","question":"葛洪《抱朴子》內外篇是否皆為葛洪本人所撰？","expected_answer":"學界主流接受內外篇皆為葛洪本人所撰；但部分章節可能後世有修補。內篇談神仙道術（道教核心）；外篇談儒家政治倫理。兩部分主題完全不同，學者推測為葛洪不同時期作品。","answer_aliases":[],"source_refs":[],"rubric":"可接受『皆為葛洪所撰』為主流；補充不同時期作品=加分。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CONTESTED-L4-011","suite":"contested-v1","layer":"L4","layer_name":"爭議題","batch":"001-020","category":"全真七子傳承之真偽","question":"全真七子（馬丹陽、譚處端、劉處玄、丘處機、王處一、郝大通、孫不二）是否皆為王重陽親傳弟子？","expected_answer":"傳統說：皆為王重陽親傳；但學術上有觀點認為部分弟子的師承記載為後世構建，實際師承關係可能更為複雜。多數現代學者接受『七子全為親傳』為主流，但部分懷疑者存在。","answer_aliases":[],"source_refs":[],"rubric":"可接受主流答案；補充懷疑觀點=加分；過度否定七子真實性=矯枉過正。","trap_type":null,"scholarly_views":null,"source":"burn_round2/benchmark_contested/contested_questions_v1.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-001","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"觀世音菩薩與道教的慈航真人是否為同一位神祇？","expected_answer":"不是。觀世音菩薩為大乘佛教菩薩（梵語 Avalokiteśvara），有獨立佛經正典體系；慈航真人為明代《封神演義》小說人物，闡教十二金仙之一。雖小說設定將二者關聯，但學術上絕對分立。","answer_aliases":[],"source_refs":["LIUS-00000010 + LIUS-00000011 + DEA-001"],"rubric":"","trap_type":"literary_vs_canonical","scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-002","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"釋迦牟尼佛與道教太上老君是否為同一位？（含化胡論考量）","expected_answer":"絕對不是。雖唐代有《老子化胡經》傳說將老子與佛陀等同（『老子西出函谷關後化為佛陀』），但此為道教方便說，並無學界承認，歷代多次官方禁絕。學術上必須保持兩個獨立 entity。","answer_aliases":[],"source_refs":["LIUS-00000009 + DEA-005"],"rubric":"","trap_type":"syncretic_legend_vs_canonical","scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-003","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"關羽於佛教被尊為何神？於道教被尊為何神？兩者是否為同一個 entity？","expected_answer":"佛教：伽藍菩薩（護法神，南北朝以後）；道教：關聖帝君（明清敕封）。同一歷史人物但屬不同宗教神格體系，須各立 entity 並做佛道融合史互引。雖民間關公廟同時佛道並祀。","answer_aliases":[],"source_refs":["ALIAS-017 + XR-003"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-004","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"媽祖是否為觀世音菩薩的化身？","expected_answer":"否。媽祖（天上聖母）為宋代福建莆田林默（960-987）封神而來；觀世音菩薩為大乘佛教菩薩。雖民間信仰常融合（媽祖廟中常合祀觀音），學術上絕不可畫等號。","answer_aliases":[],"source_refs":["LIUS-00000003 + DEA-006"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-005","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"中元節（七月十五）的中元普度與佛教盂蘭盆會是否為同一儀式？","expected_answer":"不是。中元普度=道教三元節之地官赦罪日超度；盂蘭盆會=佛教目連救母典故。同日（農曆七月十五）但分屬不同宗教體系，三者（含民俗『鬼月』）須分立。","answer_aliases":[],"source_refs":["LIUS-00000024 + XR-005 + DEA-014"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-006","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教地藏王菩薩與道教東嶽大帝是否為同一神祇？（兩者皆主陰司）","expected_answer":"不是。地藏為佛教菩薩，主『地獄不空誓不成佛』；東嶽為道教泰山神格化（北宋大中祥符元年 1008 真宗追封）。神學職司接近（皆主陰司）但教義系統、修行方法、神學定位完全不同。","answer_aliases":[],"source_refs":["XR-006"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-007","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教藥師佛與道教保生大帝是否為同一神祇？（兩者皆為醫神）","expected_answer":"不是。藥師佛為東方淨琉璃世界教主（大乘佛教）；保生大帝為宋代福建同安名醫吳本（吳夲）封神（道教/民俗）。雖皆為醫神但宗教歸屬、神學定位、信仰體系全異。","answer_aliases":[],"source_refs":["XR-008"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-008","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教「業」與民俗「冤親債主」是否為同一概念？","expected_answer":"不是。業（karma）為佛教三世因果之核心概念；『冤親債主』為民俗『前世孽』之說。雖概念相近但學術上不可畫等號（佛教為哲學/宗教體系，民俗為信仰文化）。","answer_aliases":[],"source_refs":["XR-025"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-009","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教涅槃（nirvāṇa）與道教羽化是否為同一終極目標？","expected_answer":"絕對不是。涅槃為佛教解脫之終極（離苦得樂、脫離輪迴）；羽化為道教得道飛升（仙化）。終極目標、修行路徑、本體論完全不同。","answer_aliases":[],"source_refs":["XR-028"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-010","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教禪定與道教打坐是否為同一修行方法？","expected_answer":"技術相似但目標不同。禪定（梵語 dhyāna）為佛教重在心識覺察；道教打坐源自《莊子》『坐忘』與內丹修煉，重在元氣調息。","answer_aliases":[],"source_refs":["XR-069"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-011","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛經《心經》是否屬於道教《道藏》三洞之洞神部？","expected_answer":"不是。《心經》為佛教般若經系核心，不屬道教《道藏》分類體系。明《正統道藏》與《續道藏》皆未收錄佛教經典。","answer_aliases":[],"source_refs":["DEA-020"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-012","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"三世佛與三清是否為同類集合體？兩者神學體系是否相同？","expected_answer":"結構相似但宗教體系全異。三世佛（過去燃燈+現在釋迦+未來彌勒）為佛教時空集合；三清（玉清/上清/太清）為道教最高三尊，代表道之三相。","answer_aliases":[],"source_refs":["XR-019 + DEA-031"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-013","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教四大天王與道教四御是否為同類集合體？","expected_answer":"結構相似但宗教體系全異。四大天王（持國/增長/廣目/多聞）為佛教護世神；四御（勾陳/紫微/后土/南極長生）為道教輔玉皇之天帝。","answer_aliases":[],"source_refs":["XR-020 + DEA-032"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-014","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教念佛（南無阿彌陀佛）與道教持咒念誦是否為同一修行方法？","expected_answer":"不是。佛教淨土念佛求往生西方極樂；道教持咒求驅鬼治病或內丹修真。雖皆為口誦修行但目標、神祇、教義不同。","answer_aliases":[],"source_refs":["XR-063"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-015","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教「無常」與民俗「白無常黑無常」是否為同一概念？","expected_answer":"絕對不是。佛教『無常』為三法印之一（諸行無常）；民俗『白無常黑無常』為冥司勾魂使者（謝必安、范無救）。中文相同但意義完全不同。","answer_aliases":[],"source_refs":["XR-070"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-016","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教「金剛杵」與道教「七星劍」是否為同類法器？","expected_answer":"不是。金剛杵為佛教密宗本尊修法法器（梵語 vajra）；七星劍為道教法器，劍上鑲嵌北斗七星之鋼釘。傳承、咒法、用途完全不同。","answer_aliases":[],"source_refs":["XR-083"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-017","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教袈裟與道教道袍是否為同類宗教服裝？","expected_answer":"不是。袈裟為佛教比丘所著（梵語 kāṣāya）；道袍為道士所著。製作、材質、含義完全不同。","answer_aliases":[],"source_refs":["XR-086"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-018","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教灌頂與道教授籙是否為同一入門儀式？","expected_answer":"不是。灌頂為密宗本尊傳法之儀（梵語 abhiṣeka）；授籙為道教受神職之儀。雖皆為宗教入門但體系完全不同。","answer_aliases":[],"source_refs":["XR-088"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-019","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教懺悔與道教禮懺是否為同一儀式？","expected_answer":"不是。佛教懺悔為對佛/菩薩前認罪；道教禮懺為對道教神祇前認罪。對象、儀軌、咒語完全不同。","answer_aliases":[],"source_refs":["XR-089"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-020","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"佛/道","question":"佛教《道德經》英譯與道教《道德經》是否為不同經典？","expected_answer":"問題前提錯誤。《道德經》（Tao Te Ching / Daode Jing）為道教/道家經典，**不存在『佛教《道德經》』**。佛教有《心經》《金剛經》等獨立經典。","answer_aliases":[],"source_refs":["trap_type=wrong_premise"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-021","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"城隍與土地公是否為同一神祇？","expected_answer":"不是。城隍為一城之主（一城一城隍）；土地公為一里一境之神（一里一土地）。階級不同：城隍 > 土地。","answer_aliases":[],"source_refs":["XR-031"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-022","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"玉皇大帝與台灣俗稱「上帝公」是否為同一神祇？","expected_answer":"是。『上帝公』為台灣民俗對玉皇之俗稱；歸併同一 entity 但於條目內呈現俗稱來源。","answer_aliases":[],"source_refs":["XR-033"],"rubric":"","trap_type":"merge_despite_folk_naming（測試模型是否能正確歸併俗稱）","scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-023","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"玄天上帝與「上帝爺」是否為同一神祇？","expected_answer":"是。『上帝爺』為玄天上帝之台灣俗稱。可歸併同一 entity。","answer_aliases":[],"source_refs":["XR-034"],"rubric":"","trap_type":"merge_despite_folk_naming","scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-024","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"三太子（中壇元帥）與《封神演義》《西遊記》中的哪吒是否為同一人物？","expected_answer":"是。哪吒原型自佛教毗沙門天王第三子 Nalakūbara（梵語），經宋元戲曲與小說（《封神演義》《西遊記》）轉化為道教中壇元帥。學術上可歸併為同一神格但須註明文學/宗教/印度教三重來源。","answer_aliases":[],"source_refs":["XR-035 + DEA-023"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-025","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"土地公與土地婆是否為同一 entity？","expected_answer":"不是。土地公與土地婆為夫妻關係，但民俗常分祀（不同神桌）以避『土地婆愛挑剔』之故。應立為兩個 entity 且互引夫妻關係。","answer_aliases":[],"source_refs":["XR-036"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-026","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"九皇大帝在台灣與東南亞華人九皇爺信仰是否為同一？","expected_answer":"可歸併但需註明地域變異。東南亞華人九皇爺信仰（馬來西亞、新加坡、泰國）為清代福建移民南渡之延續。","answer_aliases":[],"source_refs":["XR-037"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-027","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"註生娘娘與佛教送子觀音是否為同一神祇？","expected_answer":"不是。註生娘娘為道教/民俗主管生育子嗣之女神；送子觀音為觀音菩薩之化身形象（佛教）。雖功能類似但宗教歸屬完全不同。","answer_aliases":[],"source_refs":["XR-038"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-028","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"月下老人與羅馬神話 Cupid 是否為同一愛神？","expected_answer":"絕對不是。月老源自唐《續玄怪錄·定婚店》；Cupid 為羅馬神話愛神 Eros。中譯巧合常見『月老 = 中國 Cupid』，學術上不可畫等號。","answer_aliases":[],"source_refs":["XR-039"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-029","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"魁星與文昌帝君是否為同一神祇？（兩者皆主文運）","expected_answer":"不是。魁星為北斗第一星魁星之神格；文昌為梓潼帝君（張亞子，元仁宗 1316 敕封）。皆主文運但神格、典故、來源不同。","answer_aliases":[],"source_refs":["XR-040 + DEA-073"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-030","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/民俗","question":"天主教聖母瑪利亞與道教天上聖母媽祖是否為同一位神祇？","expected_answer":"絕對不是。瑪利亞為耶穌之母（猶太/基督宗教傳統）；媽祖為宋代福建莆田林默封神而來。雖中譯都用『聖母』但只是漢譯巧合，不可作為歸併依據。","answer_aliases":[],"source_refs":["XR-002"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-031","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/神道","question":"日本陰陽道與中國道教是否為同一宗教？","expected_answer":"絕對不是。陰陽道為奈良時期（8 世紀）由中國陰陽五行學說傳入後融合本土神道、佛教形成的獨立系統；非中國道教直接延伸。","answer_aliases":[],"source_refs":["XR-041 + DEA-016"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-032","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/神道","question":"日本陰陽師安倍晴明是否為中國道教法師？","expected_answer":"不是。安倍晴明（921-1005）為平安時代陰陽師代表人物，使用 sikigami（式神）等日本本土法術；非中國道教傳承。","answer_aliases":[],"source_refs":["XR-042 + benchmark L6-050"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-033","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/神道","question":"日本神道天照大神與道教玉皇大帝是否為同一位最高神？","expected_answer":"絕對不是。天照大神為日本神道太陽女神（皇祖神）；玉皇大帝為道教昊天上帝神格化。雖皆為『最高天神』但宗教體系完全不同。","answer_aliases":[],"source_refs":["XR-043"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-034","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/神道","question":"日本神道稻荷神（Inari）與中國五穀神（神農）是否為同一農業神？","expected_answer":"絕對不是。稻荷神為日本神道穀物與商業之神，常以狐狸（kitsune）為使者；中國五穀神（如神農）為農耕之神。神格、典故、信仰文化全異。","answer_aliases":[],"source_refs":["XR-045"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-035","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/印度教","question":"印度教梵天（Brahmā）與道教玉皇大帝是否為同一最高神？","expected_answer":"絕對不是。梵天為印度教三相神（Brahmā/Viṣṇu/Śiva）創造之神；玉皇為道教昊天上帝神格化。雖皆為『最高天神』但宗教體系完全不同。","answer_aliases":[],"source_refs":["XR-047"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-036","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/印度教","question":"佛教毗沙門天與印度教 Kubera 是否為同一神祇？","expected_answer":"歷史上同源（佛教吸收印度教 Kubera 為毗沙門天）但學術上應分立並標 etymology 來源。","answer_aliases":[],"source_refs":["XR-046"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-037","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道/印度教","question":"佛教韋陀天（Skanda）與印度教戰神 Skanda 是否為同一神祇？","expected_answer":"歷史上同源（佛教吸收印度教 Skanda 為韋陀天）但學術上應分立並標 etymology 來源。可在 entity 內標 etymology 但不可歸併。","answer_aliases":[],"source_refs":["XR-048"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-038","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道內跨派","question":"全真派由王重陽創立還是張伯端創立？","expected_answer":"全真派由金代王重陽創立（1112-1170）；張伯端為金丹派**南宗**祖師（984-1082），與王重陽創立的**北宗**全真分立。常見錯誤將二者混淆。","answer_aliases":[],"source_refs":["XR-049 + DEA-003"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-039","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道內跨派","question":"正一道與全真道是否為同一宗派？","expected_answer":"絕對不是。正一=符籙派、火居道士、入世；全真=內丹派、出家、自利。明嘉靖五年（1526）以後皆歸正一管轄但學術上仍分立。","answer_aliases":[],"source_refs":["XR-050"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-040","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道內跨派","question":"靈寶派與上清派是否為同一道派？","expected_answer":"不是。靈寶=葛玄/葛洪傳承，重齋醮科儀；上清=楊羲/許謐傳承，重存思內修。同為東晉南朝經系但體系不同。","answer_aliases":[],"source_refs":["XR-051 + DEA-037"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-041","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道內跨派","question":"正統茅山宗與民間「茅山術」是否為同一傳承？","expected_answer":"絕對不是。茅山宗為上清派祖庭（江蘇茅山，三茅真君傳承）；民間『茅山術』『茅山法』為香港/台灣/廣東民俗咒術，與正統茅山宗無直接傳承關係。","answer_aliases":[],"source_refs":["XR-053 + DEA-022"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-042","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道內跨派","question":"東漢張道陵的五斗米道（後天師道）與張角的太平道是否為同一道團？","expected_answer":"絕對不是。張道陵=五斗米道/天師道（後正一道）；張角=太平道（黃巾起義）。兩者皆東漢張姓道團但組織、教義、傳承完全分立。","answer_aliases":[],"source_refs":["XR-054 + DEA-004"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-043","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"道內跨派","question":"鼎新門的應祐壇與鼎新門事業體是否為同一 entity？","expected_answer":"不是。應祐壇為劉厝派祖壇（衣缽相傳隨血脈）；鼎新門為劉漢堯創立之事業體（隨個人創辦人）。同址不同性質。","answer_aliases":[],"source_refs":["XR-056 + LIUS-00000004 + LIUS-00000005"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-044","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"經典版本","question":"《道德經》郭店楚簡本與王弼本是否為同一本經書？","expected_answer":"雖同名《道德經》但版本不同：郭店楚簡為戰國中期出土（1993），約佔通行本 1/3，字句多有出入；王弼本為現代學術通行本。學者引用須註明使用版本。","answer_aliases":[],"source_refs":["XR-057 + DEA-010 + LIUS-00000016"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-045","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"經典版本","question":"《度人經》宋元一卷本與明代六十一卷本是否為同一經書？","expected_answer":"同經但版本不同：宋元《度人經》為一卷本；明代擴增為 61 卷本。兩版本通行於不同時代，學者引用須註明何版本。","answer_aliases":[],"source_refs":["XR-058 + LIUS-00000017"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-046","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"經典版本","question":"《北斗經》與《南斗經》是否為同一經書？","expected_answer":"不是。民間常合稱『北斗南斗經』，但兩經內容、神祇、職司完全不同：北斗主延生本命；南斗主延壽度人。","answer_aliases":[],"source_refs":["XR-059 + ALIAS-027"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-047","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"現代宗教 vs 傳統道教","question":"一貫道與傳統道教是否為同一宗教？","expected_answer":"絕對不是。一貫道為清末民初興起之新興宗教（融合儒釋道三教），與傳統道教為兩個獨立宗教體系。","answer_aliases":[],"source_refs":["XR-096"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-048","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"現代宗教 vs 傳統道教","question":"天帝教與傳統道教是否為同一宗教？（兩者皆用『天帝』名稱）","expected_answer":"絕對不是。天帝教為李玉階 1980 年於台灣創立之新興宗教，與傳統道教為兩個獨立宗教體系。","answer_aliases":[],"source_refs":["XR-097"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-049","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"現代宗教 vs 傳統道教","question":"鸞堂（恩主公信仰）與傳統道教是否為同一宗教？","expected_answer":"不是。鸞堂為清末民初興起之扶乩信仰，吸收道教元素但發展為獨立宗教文化（如恩主公信仰系統）。學術上分立。","answer_aliases":[],"source_refs":["XR-100"],"rubric":"","trap_type":null,"scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
{"schema_version":"lius-daoeval-question-v0.1","benchmark_version":"DaoEval v0.1","public_count_policy":{"main_leaderboard_denominator":330,"public_routeable_table":400,"official_verified_runs":0,"official_gate":"requires_full_core_run_three_grader_consensus_l6_human_signoff_cross_provider_targets"},"qid":"CRBM-050","suite":"cross-religion-50q","layer":"XR","layer_name":"跨教辨析","batch":"001-050","category":"綜合","question":"假設某 LLM 同時識別觀音與媽祖為同一神祇，且識別道家與道教為同一宗教，此 LLM 在 lius.cc 跨教辨識 Benchmark 中應該得多少分？","expected_answer":"0 分。同時犯下兩個 FATAL 跨教/概念混同錯誤：(1) 媽祖 vs 觀音 ABSOLUTE_DO_NOT_MERGE；(2) 道家 vs 道教 ABSOLUTE_DO_NOT_MERGE。lius.cc 規範第 3 條明令禁併。","answer_aliases":[],"source_refs":["DEA-002 + DEA-006 + LIUS-00000003 + LIUS-00000025"],"rubric":"","trap_type":"meta_evaluation","scholarly_views":null,"source":"burn_round4/cross_religion_benchmark/cross_religion_benchmark_50q.json","license":"CC0-1.0"}
